Wired Bibliography
Baseball, Literature, and Culture
Annotated Bibliography

Roth, Philip. American Pastoral. New York: Vintage, 1998.

The Swede. Or so the novel begins. Roth chronicles the life of Seymour Levov, who, in his past years, was known only as The Swede, the athletic star of Weequahic High. The form of the novel resembles that of The Kid from Tompkinsville, a children's book that The Swede reads in his athletic years. Roth's narrator, Nathan Zuckerman--who has appeared in many of Roth's previous novels, meets The Swede as an older man. Obsessed with the Swede's 'fall' from high school hero to glove maker, Zuckerman tells the tail of Levov's familial trials: Seymour's daughter participates in a post-office bombing meant to protest the Vietnam War; this despite that Levov himself was a conscientious objector. Levov is haunted by his daughter's actions, and, on witnessing homelessness, on the run from the FBI, is horrified, believing that he has failed as an athlete, a father, a man. Throughout, Roth paints the construction of the American Dream as a graceless construct, one whose psychological hold intersects with politics, family, and sport; one that leads to the demise of Levov, and American citizens in general. Last, this novel provides a gateway to discussion regarding Judaic studies.

Elias, Robert, ed. Baseball and the American Dream: Race, Class, and Gender in the National Pastime.New York: M.E. Sharpe, 2001.

This book, edited by Robert Elias, works to establish baseball as a site of serious analysis to unpack American ideologies of power. In the preface, Elias writes that "baseball need not obscure social conditions but instead can serve as a revealing mirror of American life...It also features some of the more disturbing characteristics of U.S. society" (xi). The book contains three major sections, each of which centers a single identity constituent: race, class, and gender, respectively. The section on race examines the material reality the construct of 'success in America' has both within and beyond American borders. It does this while underscoring the contradictions that exist in a capitalist society that both creates and works to dissolve oppressive constructs. Specifically focusing on African-American, Asian American, Latino, and Italian American experience in baseball and the nation at large, the authors in this section help to complicate the issue of race by drawing attention to its intersectionality, as well as its symbiotic relationship with space. The class section does the same, but adds to the intersectionality narrative by drawing out the tensions between agency, capitalism, globalization, and subjectivity. The articles in this section discuss a range of topics, from Curt Flood's agency in creating a free agent market, to how baseball's globalization affects those both inside of and outside of the game. This sections is especially good at highlighting the process of baseball's creation of separate, racialized leagues, and how that process was reliant on a simultaneous domination of resources (money and the like) and ideologies in America. The final section, gender, traces the history of women in the game and America, at times taking issue with popular culture's portrayal of women in both. This section will be especially helpful in probing the movies, texts, and exhibits that are at the crux of this course concerning gender. Although the final section lacks in intersectionality analysis, that lack will also foster good discussion when coupled with essays concerning social justice and feminism in contemporary America.

Baseball as America Exhibit

The National Museum of Natural History in Washington, DC, hosts this traveling exhibit that attempts to offer a glimpse of how baseball and American culture intersect and change in a symbiotic fashion. Narratives that couple the memorabilia illustrate how oppressions that have plagued American culture have often been resisted through the game. For example, a wooden home-plate used by interned Japanese represents how baseball offered a space for Japanese athletes to create community in an otherwise oppressive environment. As well, a history of the baseball fan is offered that will allow us to develop discussion regarding 'high' culture and 'low' culture, and the stadium as the site for the contestations between that somewhat problematic binary. Last, the exhibit offers memorabilia linked to significant moments in American history--Curt Schilling's cap that was famously worn from 9/11 until the end of the 2001 World Series, for instance--and probes how cultural memory and history intersect.

Wilson, August.Fences.New York: Penguin, 1986.

August Wilson uses the trope of fences to problematize border creation between and among individuals within families and groups of different identities. Aware of the intersection of gender, race, class, and sexuality Wilson portrays Troy, the patriarch of a black family, as so overbearing that he alienates his son Cory and prohibits him from pursuing his dream to play football. This fence stems from the one created when Troy was part of the Negro Leagues and was never asked to join the Major Leagues. At the same time, Troy destroys the fence created at work by becoming the first black man to work as a driver at his company. Ultimately, the play challenges the idea of 'progress' by illustrating that while that older, rigid, and oppressive boundaries are broken, new ones often take their place. Coupled with essays on the play and race, Fences will allow us to explore the way race, class, gender, and space intersect with one another in American society.

Briley, Ron, ed. Class at Bat, Gender on Deck, and Race in the Hole: A Line-up of Essays on Twentieth Century Culture and American's Game. North Carolina: McFarland and Company, 2003.

Especially good at problematizing the notion that baseball has transcended the oppressions of race, class, gender, and sexuality the essays in this collection challenge the traditionally held belief among scholars and fans that baseball is reflective an idealized America. Essays that utilize Luce Ingiray's gender theory help to illustrate the masculinist, heteronormative tendencies of baseball. Similar essays that center on race illustrate how American values during World War II held baseball up as a mythic center that negatively defined itself against the Japanese and Communist population inside and outside of American borders. Examining the consequences of expansion and consumerism, Ron Briley offers a lens through which to view baseball as truly reflective of problematic, American values; these essays are juxtaposed with ones that illustrate the problems of accepting baseball as integrated with the introduction of Jackie Robinson in baseball--here, W.E.B. DuBois and Booker T. Washington's theories of leadership are aligned with Roy Campenella and Robinson. In that same section, Briley writes that sexual politics figured into Detroit, Boston, and Philadelphia's decision not to allow minority players on their rosters, as late as 1956. Last, in a minute section on Pete Gray, the one-armed outfielder of the St. Louis Cardinals, this book allows us to examine how disability theory problematizes baseball as the American game. Overall, this book provides insight into the dynamic nature of baseball and how it may or may not be reflective of American culture in the 20th century, all the while providing a theoretical framework of how to apply intersectional theory to baseball discourse.

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